Important Guidelines     

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 Allah had sent down important guidelines in Quran which are to be strictly followed and practiced by the believers. The prophet Mohammad (saws) had practiced them sincerely with honor and set an example for the believers that they must also practice them. The decrees of Allah are also related to human rights.

All important guidelines are listed here and one can get the details of each below the list. 

 

الله کے احکامات کی فہرست حاضر خدمات ہے ہر حکم کی تفصیل اس فہرست کے نیچے دی گئی ہے 


1. Role of Family Head in Islam

2. Rights of the Parents, Relatives, Orphans, Needy, Neighbour, companions & Servants in Islam.  

3. Keeping Purity and Cleanliness in islam 

4. Method of Ablution (wuzu)

5. Method of Bathing  (Ghusl) and Dry Ablution (Tayammum) in islam 

6. Remembrance of Allah  [Zikr e ilahi]

7. Method of making  Dua to seek Allah's help.

8. Recite Quran and listen carfully  

9. For having Children make dua to Allah 

10. Do not be Transgressors and Wasters

11.To chose between Good and Evil

12. When spend in Allah's cause do not show to others

13. Supress Anger and Pardon people

14. Belief in Death

15. Reward in the Hereafter

16Do not Kill the Believers

17. Avoid Killing any Life Unjustly

18. Husband and Wives will be rewarded, as would Other Men & Women

19. To be Just and also favour Justice

20. Do not Openly describe the Evils (Bad Deeds) of others

21. Forbidden (Haram) Food

22. Halal and Lawful Food

23. Payment of Meher & Marriage is allowed between following men and women 

24. Marriage is Forbidden with following men and women

25. Avoid Miserliness (Kanjoosi or Bukhl)

26. Do not make fun of others, do not Defame, do not taunt or call others by Bad names

27. Obey Allah and Prophet and act accordingly

28. Do not Betray Allah and his Apostle and betray trust of other people (Amanat & Khayanat )

29. Avoid Oaths Breaking 

30. Avoid Gambling, Intoxicants and Places of Idols

31.  Marriages with people of old scriptures and their food allowed or not ?.

32. Do not kill your children and Avoid doing bad deeds

33. Do not Put Blame on others

34. Good deeds will be increased by ten times while Evil deeds will be given punishment equivalent to its evil

35. Person committing sin will have punishment on himself and will not carry burden of others

36. Beware of Shaitan's Assault

37. Life In Hereafter should be prioritised as the life in this world is like " Play " and "Amusemnet ". 

38. Worship Allah Only

39. Fear of Allah

40. Remember your own deeds before advising others

41. Challenge of Allah to other creature

42. Forbidding mentioning Allah's name in Mosques

43. Bribery (Rishwat) must be avoided & Not to be Dishonest to the Property of others 

44. Wealth handling and spending for cause of Allah.

45. Qibla the Direction of Prayer (for Salat)

46. The Delights (Ne`mate) of Allah should be thanked.

47. Covenants (Promises) must be fulfilled.

48. The Righteous People  (Naik Loag) & Most honourable people in view of Allah

49. Trust on Allah  (Tawakkalto Alal lah)

50. Do not consume Property of the Orphans

51. How to Distribute Property  (Wealth) after the Death of a Person ?

52. To Repent (Taubah karna)

53. Treat your Wives well and Protect them

54. Whom to make Friends

55. Precautions during Menstruation Period of Women (Woman's Monthly Course)

56. What is the provision for Widows ?

57. Riba (Usury) is forbidden

58. How to Obtain Loan (Karz) and make a Deal

59. To greet each other (Salam Karna)

60. To avoid the Forbidden Actions

61.  SHIRK in Islam is Forbidden 

62. Theft and  Punishment

63. To Avoid Violence (Mischieves)

64. To make a Bequest ( Will before death )

65. Do not accuse the Chaste (Decent)  Women

66. Accusing the Wives with witnesses or by taking Oaths .The Wife has full power to avert the Punishment

67. Do not Enter the Other's houses but with permission

68. Dress for Men & Women to guard the Modesty

69. Instructions for Elderly Women

70. Do not approach Adultery ( Zina or Illegal sexual relationship)

71. Do not show Arrogance ( Proud )

72. Should Speak in the Best way

73. Avoid Lying

74. Sacrifice of Animals ( Qurbani )

 75. Eating Food at Mentioned Places is allowed

76. Servants ,Young Boys and your Children  must seek your permission for visiting you

77. Worshipping in Night

78 . Guidance and Glad tidings of Quran is only for the Believers

79. Adopted Sons are not Real Sons

80. Prophet's wives are Mothers of all Believers

81. To Send Blessings on Apostle and Saluting Him

82. Do not Prostrate (Sajda) to the Sun and the Moon

83. The Believers should not Fight among themselves Rather Enjoin Kindness to each other

84. Avoid  Speculation and Backbiting

85. To Weigh correctly with a Balance

86. Procedure to attend Assemblies

87. Do not Torture (Persecute) the Believing Men and Women

88. Do not refuse to give the articles of necessities to the people

89To seek Protection of Allah from Evil

90. A person should not overburden himself

91. Do not Abuse other Religions

92. Must have a Group which shows the path of Righteousness to others 

93. The Believers Must adopt the Right Path

94. Punishment to those who reject any Ayat (Verse) of Holy Quran

95. Restrict the Entry of Nonbelievers near Masjid-e-Haram

96. Do not Seek Blessings from Allah for Mushrekeen

97. Shab-e-Qadr or lailatul Qadr ( The Night of Power)

98. Shab-e-Barat or lailatul Bara'ah : Authentic or Not ?

99.  Importance of Friday

100. Command for people of Earlier Books

101. People who Ignored Quraan

102. Life Style of Unbelievers should not deceive the believers

103. To Avoid Bidat (Innovation)

104. Janaza & Salatul Janaza  (Funeral Prayer) 

105. Surah Fatiha & Its Importance


*  خاندان کے سربراہ کی ذمداری

*  اسلام میں والدین، رشتےدار،یتیم، ضرورتمند، دوست، پڑوسی اور نوکر کے حقوق 

* اسلام میں پاکی اور صفائی رکھنا

* وضو کرنے کا طریقہ 

*  غسل اور تیمم کرنے کا طریقہ  

*  ذکر الہی یعنی الله کی یاد کرنا 

*  الله کی مدد کے لئے د عا مانگنے کا طریقہ    

* قرآن کی تلاوت اور توجہ سے سننا  

*  اولاد کے لئے الله سے ہی د عا مانگیں   

*  اصراف سے اور حد سے گزرنے سے بچیں 

*  اچھائی اور برائی میں انتخاب کرنا  

*  ریاکاری سے بچنا 

*  غصّہ نہ کرنا اور لوگوں کو معاف کرنا 






































































































































































































































































1. Role of Family Head in Islam


Surat No. 66, At Tahrim, Ayat No. 6


يَا أَيُّهَا الَّذِينَ آمَنُواقُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُعَلَيْهَا

o مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْوَيَفْعَلُونَ مَا يُؤْمَرُونَ

Translation :


O Believers ! save yourselves and your families from a Fire whose fuel is Men and Stones, over which angels are appointed who are stern (and) severe and who do not disobey from executing the Commands they receive from Allah, but they do what they are commanded

Surah No. 20, Ta Ha, Ayat No. 132

  وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى

 Translation :

 Enjoin Salat on the members of your family  and yourself also observe it strictly. We do not ask any provision of you, for it is We Ourself Who give you provision. And the ultimate good is for piety.

 Comments :

 Generally, the head of the family is the father who takes care of his family in all the matters. He always tries to help the family with good financial resources so that the family members can lead a comfortable and tension free life. Allah has commanded  that the head of the family must help his family in a manner so that they do not suffer in the Hereafter (Akherat).It is therefore very important that such believers must obtain necessary knowledge of the religion and practice the fundamentals and the other guidelines.

He should then teach his children to say their prescribed Prayers, this will change their attitude, their standard of values, and make them contented with pure provisions and virtuous life in preference to the life of sin and luxury."  This will create piety in them which will bring about true success  in this world and in the Hereafter."

The best time of holding  meetings with the family members is immediately after the dinner. He should also make them agree to gradually practice the guidelines given by Allah. Once they join him to practice the religious guidelines then the role of the head of the family is over and he should pray to Allah to shower His blessings on them. Thereafter it will depend on the individual family members to lead such a life which leads them to save themselves from that Blazing Fire in the Hereafter.

·   خاندان کے سربراہ کی ذمداری  

سوره نمبر ٦٦، ات تحریم ، آیت نمبر ٦ 


يَا أَيُّهَا الَّذِينَ آمَنُواقُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُعَلَيْهَا

o مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْوَيَفْعَلُونَ مَا يُؤْمَرُونَ

ترجمہ :

اے  ایمان والوں ! تم خود کو اور اپنے خاندان کو اس آگ سے بچاؤ جس کا ایندھن آدمی اور پتھر ہیں ہم نے اس پر فرشتے مقرّر کر رکھے ہیں جو بڑے سخت گیر  ہیں اور ہمارے حکم کی نافرمانی نہیں کرتے بلکہ جو بھی انکو حکم دیا جاتا ہے اسکو بجا لاتے  ہیں  

 سوره نمبر ٢٠، طہ ، آیت نمبر ١٣٢

  وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى

ترجمہ

ا پنے خاندان کے لوگوں کو نماز کی تلقین کرو اور خود بھی پابند رہو ہم تم سے کوئی رزق نہیں چاہتے رزق تو ہم تم کو دے ہی رہے ہیں اور انجام کی بھلائی  تقوا  میں ہی ہے

تبصرہ

عام طور پر خاندان کا سربراہ باپ ہوتا ہے جو اپنے خاندان کی ہر معاملے میں دیکھ بھال کرتا ہے وہ ہمیشہ اس بات کی کوشش کرتا ہے کہ خاندان کے لوگوں کی مالی ضرورتوں کو پورا کرے تاکہ وہ لوگ آرام دہ اور بے فکری کی زندگی گزاریں اسی لئے الله نے بھی خاندان کے سربراہ پر ذمداری دی ہے کہ اس کے خاندان کے لوگ آخرت میں بھی سکوں سے رہیں اس کام کو پورا کرنے خاندان کے سربراہ پر ذمداری ہوگی کہ وہ مذہب اسلام کا علم حاصل کرے اور مذہب کے ضروری احکامات پر عمل کرے

 پھر وہ اپنے اہلو عیال کو نماز ادا کرنے کا طریقہ بتاۓ اور اچھے اعمال کی تلقین کرے اس طرح انکی زندگی میں پاکیزگی آئیگی اور انکی زندگی دنیا اور آخرت میں کامیاب ہوگی –

خاندان کے لوگوں کے ساتھ روز رات کے کھانے کے وقت مل کر ان کو تعلیم دی جا سکتی ہے خاندان کے لوگوں کو ایک ایک حکم کو عمل میں لانے کے لئے وقت دینا ہوگا اس طرح اہل و عیال کو الله کے احکامات پر عمل کرنے کی عادت ہو جاےگی  اور سربراہ کی ذمداری پوری ہوگی  اور سب لوگ اس آگ سے بچے گیں   


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2. Rights of the Parents, Relatives, Orphans, Needy, Neighbour, companions & Servants in Islam.  


Surat No. 6, Al Anaam, Ayat No. 152

 

o قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا

Translation :


Say: Come, I will recite to you that what your Lord has forbidden to you: You do not associate partner to Him and that you be kind and good to your parents.


Surat No. 17, Al Isra (Bani Israel), Ayats No. 23 -24

وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ

أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَا أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيمًا

وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي

o صَغِيرًا

Translation :


And your Lord has decreed that you should worship none but Him, and that you be kind to your parents. If one of them or both of them attain old age in your life, do not say to them a word of disrespect, nor shout at them, but address them with great honour. And with kindness, spread your arms of submission and humility and say: "My Lord ! bestow on them Your Mercy as they bring me up when I was young.


Surat No. 46, Al Ahqaf, Ayat No. 15

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ

أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ

وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ

 
Translation :



We have commanded the man to be Kind to his parents: His mother carried him with hardship and gave him birth in pain. The carrying of the child from gestation to weaning is a period of thirty months. When the person reaches maturity and reaches the age of 40 years, he should say" O my Lord! Grant me ability so that I may be thankful for the favour which You have bestowed upon me and upon my parents, And I may do rightious good deeds which are acceptable to You. You be gracious to my children also. Truly I have turned to You and repent and I am a true Muslim entered in Islam."

 
 

Comments :

Allah has asked the human being to be very respectful to his parents. The person must remember that they made lots of efforts to bring him up from his or her birth till he or she attains a sensible age. In that process they bear much pain and take all sorts of trouble. Now what is the duty of that particular person when he or she attains a age of 40 years.  Here, Allah has guided the human being to be kind to his parents and do not ignore them. One must be fully aware that at  the age of 40 years the human being is fully matured and he should bring a change in his life and lead a life as a true Muslim and submits to the will of Almighty. For leading such life he must gain knowledge of Quran and Ahadis to practice them. He should also have focus on the life in the here after. As a head of the family it is entirely his responsibility to guide his children and pray to Allah so that He may be kind to his children.        

 

Hadis :

 

One of the companion of the Prophet Mohammad (saws) has asked him that, Between my parents whom has a Greater Right to be served, the Prophet replied " The Right of your Mother " he further asked, then after the mother who else. The Prophet replied " The Right of your Mother " third time he asked thereafter, the Prophet replied " The Right of your Mother " Then fourth time the Prophet said "The Right of your Father "

( Bukhari, Tirmizi and Abu Daud )

 
 
Surah No. 31, Luqmaan, Ayat No. 14

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ

اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

Translation :


And We have commanded man to be dutiful and good to his parents. His mother bear him in hardship upon hardship, spent two years in his weaning. He should give thanks to Me and to his parents, and to Me is the final destination.


Surah No. 4, An Nisa, Ayat No. 36


وَاعْبُدُواْ اللّهَ وَلاَ تُشْرِكُواْ بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَى وَالْيَتَامَى

وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالجَنبِ وَابْنِ السَّبِيلِ وَمَا

o مَلَكَتْ أَيْمَانُكُمْ إِنَّ اللّهَ لاَ يُحِبُّ مَن كَانَ مُخْتَالاً فَخُورًا

Translation :


And worship Allah. Ascribe no partner to Him. (Show) kindness to parents, to near kindred, to orphans, to the needy, to the neighbour who is of your kin, to the neighbour who is not of your kin, to the fellow-traveller, to the wayfarer and the servants whom your right hand possess. In fact! Allah does not like those who are proud and boastful.


Surah No. 93, Ad Dhuha, Ayat No. 9 to 11

o وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ o وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ o فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ

Translation :


Do not treat the orphan with harshness ; Nor drive away the person who is asking for the help. And speak about the Bounty of your Lord .


Surah No. 107, Al Ma`oon, Ayats No. 1 to 3


فَذَلِكَ الَّذِي يَدُعُّ الْيَتِيمَ أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ

o وَلَا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ

Translation :


Have you seen him who denies the Day of Judgement ? That is he, who pushes the orphan away. And neither feed the poor nor promotes it to others.

 
Surah No.4 , An Nisa , Ayat No.1

 

يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا  وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاء وَاتَّقُواْ اللّهَ الَّذِي تَسَاءلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللّهَ

                                 O  كَانَ عَلَيْكُمْ رَقِيبًا

Translation :

 

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him  He created his wife [Hawwa (Eve)], and from both of them, He created many men and women; and fear Allah through Whom you demand (your mutual rights), and do not cut the relations of the kinship. Surely, Allah has been a watcher over you.

 

Surah No.17 , Al Isra ( Bani Israel ) , Ayat No.26


o وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّرْ تَبْذِيرًا


Translation :


And give to the kinsman ( relatives) their due rights, as (also) to those in need and to the wayfarer: but do not spend your wealth wastefully .


Surah No. 25 , Al Furqaan , Ayat No. 54


وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاء بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا

Translation :


And it is He Who has created man from water, and has made for him relatives by blood, and relatives by marriage. And your Lord is Ever All-Powerful.


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3. Keeping Purity and Cleanliness in islam 


Surat No. 74, Al Muddassir, Ayats No. 1 - 5

وَالرُّجْزَفَاهْجُرْ وَثِيَابَكَ فَطَهِّرْ وَرَبَّكَ فَكَبِّرْ قُمْ فَأَنذِرْ o يَا أَيُّهَا الْمُدَّثِّرُ

Translation :

O you wrapped up (in garment)! Rise and deliver His warning (to People)! And magnify your Lord ! And purify your garments ! And keep away from uncleanliness!


Comments :

 

These guidelines were revealed by Angel Jibraeel by the command of Allah not only for the Prophet but also for all the believers.

These verses were revealed after the very first revelation in mount Hira.This was in fact after a gap of number of days. The Holy Prophet (saws) on this occasion had been terrified when he had suddenly seen the Angel Jibraeel (as), sitting on a throne between sky and the earth. He then returned hastily home and asked his wife Khadija (ra) to cover him up, so Allah addressed him with Ya ayyuhal-Muddassiru. The meaning of which is: "O you enveloped in your cloak! 

 

A command had been given to the Prophet (saws) “Arise and warn the people that they are not living in a lawless kingdom where they are free to do whatever they like without any fear."

 

The duty of the Prophet is to magnify the glory of his Lord and publicly proclaim that the greatness in this universe belongs to none but Allah alone. For this very reason the slogan of Allaho Akbar has become a most distinctive and prominent emblem of Muslims throughout the world today. A fine point must be noted here that this was the first occasion when the Holy Prophet (saws) had been commanded to arise for performing the duties of the great mission of Prophet hood. It was obvious that the city and society in which he was commanded to perform this mission, was the centre of polytheism. The city of Makkah had become the most sacred place of pilgrimage for the polytheistic Arabs. It was obvious that in such a place, a person all by himself proclaiming the Oneness of God in the face of polytheism was full of risks. But Allah's greatness and majesty which was deeply embedded in the heart of the Prophet did not allow any hesitation at all in facing and fighting the entire world by himself.

 

Command of Allah is to Keep your garments free from every filth and impurity. A point to be noted that the purity of the body and garments and the purity of the spirit are inter-linked and inter-dependent. " Therefore, A pure spirit and an impure body with impure garments cannot live together.

At that time the society was totally devoid of the most elementary concepts of purity and cleanliness, and the Holy Prophet's task was to teach its members cleanliness in every way of life. Thus, the Holy Prophet (saws) gave his followers such detailed teaching about the cleanliness and the purity of the garments which is not possessed even by the most civilized nations of today. Obviously, if a person puts on neat clothes, he was looked upon as a worldly man.

 

 

This is very important that cleanliness and purification is one of the great privileges of Islam.  Islam places great emphasis on cleanliness, in both physical and spiritual terms.  There are two kinds of cleanliness; physical and spiritual. As far as physical cleanliness is concerned, it is of two types. One which is related to human body and the other is related to environment, water, house, road and public places.
 Muslims are required to observe cleanliness from the excretions of all the body organs . Muslims wash after passing urine every time and also enjoined to use water, not paper or anything else after eliminating body wastes (Urine or Feces). Before every prayer (at least five times a day) and before recital of the Quran, Muslims are asked to perform ablution. For keeping the body clean from all types of dirt Muslims are enjoined to take bath.
Apart from body, Islam requires a Muslim to keep his clothes, houses and streets clean. In fact a Muslim cannot offer his prayers with unclean body, impure clothes or using dirty premises. They are asked to use clean water and keep it safe from impurities and pollution. Moreover, Islam instructed Muslims to keep away from all sorts of uncleanliness at homes on the roads and streets. In other words they must keep their homes, streets and roads clean.
Apart from physical cleanliness, Islam emphasizes on spiritual cleanliness. This means that one is free from polytheism, hypocrisy and ill manners, love of wealth, love of fame and other desires. The emphasis in Islam is more on the cleanliness of the inner-self that is heart, mind and soul. Thus, Islam requires the sincere believer to purify his entire way of life. The directives of Zakah (alms) and fasting are nothing but to purify ones wealth and soul.
In view of the significance of cleanliness in Islam, Muslims should have the highest standard of cleanliness and personal hygiene of all the people in the world. But, it is highly regrettable that the heap of garbage has become an identity of Muslim homes and localities. The Muslim majority areas are marked with unhygienic and unhealthy conditions. 

It is therefore obligatory that all the believers must keep themselves clean in all respect and also keep themselves free from the filth of evils which are prevalent in society around them.

 

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4. Method of Ablution (wuzu)


Surah No. 5, Al Maaeda, Part of Ayat No. 6

                          

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا قُمْتُمْ إِلَى الصَّلاةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُواْ بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَينِ

 

Translation :

 

O Believers ! When you prepare for prayer (Salat) wash your faces and your hands to the elbows; Pass your wet hands over your head and wash your feet to the ankles .

 

Comments :

 

Ablution (Wuzu) is required to be done when a person is going to perform salat or recite Quran or before bathing (Gusl). It remains valid upto 24 hours but it is nullified if blood or pus is drawn, if one urinates, passes gas through anus or passes stool or falls into sleep.

 

How to perform the Wuzu is mentioned below in one of the Hadis :

 

Hadis No.1.142 Sahi Bukhari :

 

"Narrated `Ata bin Yasar: Ibn `Abbas (ra) performed ablution and washed his face (in the following way): He took handful of water, rinsed his mouth and washed his nose with it by putting water in and then blowing it out. He then, took another handful of water and washed his face, took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm, and passed wet hands over his head and took another handful of water and poured it over his right foot up to his ankles and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot up to the ankles and said, " I saw Allahs Apostle (saws) performing ablution in this way."



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5. Method of Bathing  and Dry Ablution  in islam 



Surah No. 5, Al Maaeda, Part of Ayat No. 6


وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُواْ وَإِن كُنتُم مَّرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاء أَحَدٌ مَّنكُم

مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيدًا طَيِّبًا فَامْسَحُواْ

بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـكِن يُرِيدُ

لِيُطَهَّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ


Translation :

If you are in a state of ceremonial impurity, bathe your whole body. But if you are ill or on a journey or one of you come from the offices of nature or you have been in contact with woman (Wife) and you find no water then take clean sand or earth and rub your face and then hands with it. Allah does not wish to place you in difficulty but to make you clean and complete His Favour to you that you may be grateful.

Comments :

The things that make ghusl a must are: 

1. After sexual inter course it is a must that a person had to perform total ablution (Ghusl).

2. When Menstruation and nifas period is over.
The Prophet (saws) said to Fatimah bint Hubaysh (ra): " When your period starts, stop praying, and when your period ends, perform ghusl then start praying again." ( Al-Bukhari)

How to perform the Ghusl :

Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states: 

“The proper method of ghusl (ritual bath) involves the following steps: 

1. Make the niyyat (intention) to perform ghusl for purification. 

2. Wash your private parts thoroughly with water. 

3. Perform wuzu’ (ablution) 

4. Wash the entire body, starting with your head and the right side, followed by the left. 

5. It is preferred that the whole body be washed three times. The minimum is once. 

Having completed the above, you are considered eligible to perform the salat (prayer).” 

Dry Ablution (Tayammum) :

Tayammum can be performed under the following circumstances:

  • When there is no water.

  • When there is a shortage of water (and using the water present may cause problems).

  • When a source of water is very far away, or it is dangerous to visit the place where water is located.

  • When a person is suffering from an illness that will be worsened by the use of water.


How to perform :

Find clean earth. Find a place where there is soil, sand or rock. Make sure that this place is clean and entirely free of all najasat (things which make one ritually unclean).

Make the intention ( Niyyat ). Before performing Tayammum, it is necessary to make its intention (niyyat).

Strike your hands on the ground. This act will most likely lift some dust. Brush it off and rub your face with your hands, beginning (as in Wudu) from the hairline to where the facial hair starts, and from the lobe of one ear to that of the other.

Strike your hands on the ground again. Brush off the dust of both hands. Use your left hand, rub your right arm from the fingertips up to the elbow, and back along the inner arm to the fingertips. Repeat this for your left arm.

Remember that once water becomes available, Tayammum is automatically invalidated.


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6. Remembrance of Allah 


Surah No. 17, Al Isra (Bani Israel), Ayat No. 44

تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ

o بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا

Translation :

The seven skies and the earth, and all that therein glorify Him : there is not a single thing which is not busy in glorifying Him ; and yet you do not understand how they glorify Him ! Verily He is Ever- Forbearing, Most Forgiving!

Surah No. 2, Al Baqr, Ayat No. 152

فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ

Translation :

Remember Me, I too will remember you ; and you should remain under My obligation but do not be ungrateful to Me.

Surah No. 4, An Nisa, part of Ayat No. 103


إِذَا قَضَيْتُمُ الصَّلاَةَ فَاذْكُرُواْ اللّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ

Translation :


When you have completed your salat (namaz), then remember Allah, standing, sitting and reclining.


Surah No.7, Al Aaraaf, Ayat No. 205


وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعاً وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلاَ

تَكُن مِّنَ الْغَافِلِينَ

Translation :

And remember your Lord humbly and with fear, remember Him without loudness in the morning and evening but with deep respect. And be not of those who are neglectful.

Surah No.13, Ar Raad, Ayat No. 28


الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ

Translation :

"Those who believe, their hearts find satisfaction in the remembrance of Allah: and be aware that your hearts only gets satisfaction when you remember Allah .

Surah No. 33, Al Ahzab, Ayat No. 41 & 42

o وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيراً

Translation :

O you who believe! Remember Allah with much remembrance. And glorify Him early and late.

Surah No. 76, Ad Dahar (Al Insan), Ayat No. 25

وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا

Translation :

And celebrate the name of your Lord morning and evening .


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7. Method of making  Dua to seek Allah's help.


Surah No. 10, Yunus, Ayat No. 12


وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ

o مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَسَّهُ كَذَ‌ٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ

Translation :

When trouble touches a man, he cries to Us (in all postures) lying down on his side, or sitting or standing. But when We solve his trouble, he passes his way as if he had never cried to Us for a trouble that touched him! Thus the deeds of transgressors looks fair in their eyes!

Surah No. 12, Yousuf, Part of Ayat No. 87

وَلاَ تَيْأَسُواْ مِن رَّوْحِ اللّهِ إِنَّهُ لاَ يَيْأَسُ مِن رَّوْحِ اللّهِ إِلاَّ الْقَوْمُ الْكَافِرُونَ

Translation :

Never give up hope of Allah's Mercy. Certainly no one loses hope of Mercy, except the people who disbelieve."

Surah No. 30, Al Room, Ayat No. 33


وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُمْ مِنْهُ رَحْمَةً

إِذَا فَرِيقٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَ

Translation :

When trouble touches men they cry to their Lord, turning to Him in repentance: but when He gives them a taste of Mercy, behold, some of them associate partners to their Lord.

Surah No. 4, An Nisa, Ayat No. 79

مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ

o وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا

Translation :


(O Man) Whatever of Luxury and happiness reaches you is from Allah; but whatever sufferings come to you is from your own self. And We have sent you (O Prophet), as a Messenger to (instruct) mankind: And enough is Allah for a witness.


Surah No. 57, Al Hadeed, Ayat No. 22

مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن

o نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ

Translation :


No calamity falls on the earth or on yourselves but it is written in the Book of Decrees (Lauhe -Mahfooz), before We bring it into existence. In fact, that is easy for Allah .


Surah No.64, At Taghabun, Ayat No. 11

مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِنبِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ

شَيْءٍ عَلِيمٌ

Translation :

No calamity befalls, but by the permission of Allah, and whosoever believes in Allah, He guides his heart (about the calamity), And Allah is the Knower of everything

Surah No. 70, Al Ma`arij, Ayats No. 19 to 22

إِذَا مَسَّهُ الشَّرُّجَزُوعًا إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا

o إِلَّا الْمُصَلِّينَ o وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا

Translation :

In fact , man was created very impatient ; frustrated, when trouble touches him; And become miser when good touches him ; Except those who recite Salat (Namaz)

Surah No. 2, Al Baqr, Ayat No. 153

يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ إِنَّ اللّهَ مَعَ الصَّابِرِينَ

Translation :

O believers ! Seek help with patience and salat, and Allah is with those who keep patience.

Surah No. 103, Al Asr

o إِنَّ الْإِنسَانَلَفِي خُسْرٍ o وَالْعَصْرِ

o إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْابِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

Translation :
 

By the time (through the Ages), In fact ! Man is in loss, Except those who have Faith, and do righteous deeds, and enjoin people in teaching of Truth, and promote Patience.

Comments :

Allah had used the word " Loss " it means that the man is at loss in this world as well as in the Hereafter. Except those men who have strong faith in Allah, they do good deeds and promote in teaching the truth and the concept of keeping patience.

 

Surah No. 26, Al Shura, Ayat No. 79 & 80

o وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ

وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ

Translation :

Who gives me food and drink. And when I am ill, it is He Who cures me.

Comments :

Prophet Ibrahim (ahs) has given a message to his people that Allah is supreme Who provides food and drink and during illness it is Allah Who cures them. It is a known fact that the food and water are the two essential components for survival. Allah has therefore very systematically taken care of this human necessity and is the sustainer of all His creature. In other words He is the protector of life on the earth by way of providing food and drink to it.

In case of illness of any person the physicians put their efforts to thoroughly investigate and prescribe the best possible medicines to cure the patient. The research in the field of medical science is generating good data to provide effective medicines, which are being regularly introduced in the markets. Secondly there is a tremendous improvement in surgical skills. Despite these recent developments and its usage, the nature has its own say. The recovery of the patient is totally dependent on Allah's Will and when He decides, the patient shows signs of recovery and is finally cured. When He does not want to cure a patient same type of treatment do not produce any result.

 

Surah No. 1, Al Fatiha, Ayat No. 4

o إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ

Translation :

We worship YOU - ALONE ; and seek help from YOU ALONE .

Surah No. 7, Al Aaraaf, Ayat No. 197

وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لاَ يَسْتَطِيعُونَ نَصْرَكُمْ وَلا أَنفُسَهُمْ يَنْصُرُونَ

 
Translation :

Those whom you call besides Allah cannot approach you to help, nor can they help themselves.

Surah No. 25, Al Furqaan, Ayat No. 77

o قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا

Translation :

Say : " My Lord does not care for you if you do not make dua to Him; But you have now denied Him, so very soon the torment (punishment) is bound to be yours forever.

Surah No. 40, Al Momin (Ghafir), Ayat No. 60

وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي

سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ


Translation :

And your Lord said : make appeal to ME ; I will respond to your request. Infact, those who deny MY worship, will enter Hell with shame .

Surah No. 42, Ash Shura, Ayat No. 26


وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ وَالْكَافِرُونَ

لَهُمْ عَذَابٌ شَدِيدٌ

Translation :

And He responds to ( the appeals) those who believe and do righteous good deeds, and to them He gives more from His Bounty, but for the non believers there will be a severe torment.

Comments :

One should keep in mind that if any kind of favour is needed then the appeal should be made to Allah Rabbul Izzat only. Allah is the greatest, who can listen, can see and has power over all the things. In repect of dua or supplications there are some Ahadis (Plural of Hadis), which are as under : The prophet (saws) said :

1.  " All the supplications (Dua) are worship "  (Tirmizi, Abu Daud)

2.  " Supplication is heart of worship " (Tirmizi)

3. Narrated by Hazrat Salman Farsi (ra) that the Prophet said  "The death of a person cannot be averted, but it is Dua which can avert it"  (Tirmizi)

4. The prophet (saws)  said " Whenever a person makes an appeal to Allah for any kind of need, either the same need is fulfilled or any other kind of misery is averted which was to come on him " (Tirmizi)

5. Narrated by Hazrat Abu Huraira (ra) that the Prophet said " Allah does accept the request of His slave provided he should not become impatient "
 (Means the slave should not say that he has made lot of requests but they are not being accepted and then he leaves making further dua).

6. Narrated by Hazrat Anas (ra) that the Prophet said " Everyone of you must ask for his needs from Allah only, even if he wants a replacement of his shoe lace" (Tirmizi)

 
Ask Allah for Forgiveness, Allah alone can

Forgive the Sins of the People .


Surah No. 3, Al Imraan, Ayat No.135

وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن

o يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ

Translation :

And those, when they have committed an evil deed, or wronged themselves with evil, ask Allah for forgiveness for their sins,―and who can forgive sins except Allah?,―And they never persist knowingly on what wrong they have done.

Surah No. 7, Al Aaraaf, Ayat No. 29


o قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ

Translation :

Say: My Lord enjoins right things. Set your faces straight (towards Him) at every place of worship and make dua to Him only.

Surah No. 7, Al Aaraaf, Ayat No. 55

o ادْعُواْ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً

Translation :

Make dua to Allah only in humbly, kindly and silently.

Please remember that While making supplication (dua) Remember Allah by his all the Good names.

Surah No. 7, Al Aaraaf, Ayat No.180


وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ سَيُجْزَوْنَ مَا

o كَانُواْ يَعْمَلُونَ

Translation :

Allah has all the excellent names. Remember Him by those names, And leave the company of those who blaspheme His names. They will be punished of what they do.

99 Names Of Allah

No.     Names   of      Allah               Meaning

1         الله             Allah                        Only worthy of worship

2     الرحمن          Ar-Rahman              The  Compassionate or Sympathetic

3     الرحيم          Ar-Rahim                 The Merciful

4     الملك           Al-Malik                    The Perfect Ruler

5     القدوس        Al-Quddus                 The Pure One

6     المؤمن          Al-Mu'min                 Inspirer of Faith

7     السلام         As-Salam                     The Source of Peace

8     المهيمن         Al-Muhaymin             The Guardian

9     العزيز          Al-Aziz                        The Victorious

10   الجبار          Al-Jabbar                     The Compeller

11   المتكبر         Al Mutakabbir              The Greatest  

12   الخالق         Al- Khaliq                    The Creator

13   البارئ         Al-Bari                         The Maker of Order

14   المصور         Al-Musawwir               The Shaper of Beauty

15   الغفار          Al-Ghaffar                    The Forgiving

16   القهار          Al-Qahhar                    TheVanquisher

17   الوهاب        Al-Wahhab                    The Giver of All

18   الرزاق         Al-Razzaq                     The Sustainer

19   الفتاح         Al-Fattah                        The Opener

20   العليم          Al-Aleem                       The Knower of All

21   القابض        Al-Qabid                       The Constrictor

22   الباسط         Al-Basit                         The Reliever

23   الرافع          Ar-Rafi'                         The Exalter

24   المعز           Al-Mu'izz                       The Bestower of Honour

25   المذل          Al-Muzill                        The Humiliator

26   السميع        As-Sami                          The Hearer of All

27   البصير         Al-Baseer                         The Seer of All

28   الحكم          Al-Hakam                       The Judge

29   العدل          Al-Adl                              The Just

30   اللطيف        Al-latif                               The Subtle One

31   الخبير           Al-Khabeer                       The All Aware

32   الحليم          Al-Haleem                        The Forebearing

33   العظيم          Al-Azeem                         The Magnificent

34   الغفور          Al-Ghafoor                       The Forgiver of sins

35   الشكور        Ash-Shakoor                     The Rewarder of Thankfulness

36   العلي           Al-Aliyy                            The Highest

37   الكبير          Al-Kabeer                          The Greatest

38   الحفيظ         Al-Hafeez                           The Preserver

39   المقيت         Al-Muqeet                          The Nourisher

40   الحسيب       Al-Haseeb                            The Accounter

41   الجليل          Al-Jaleel                               The Mighty

42   الكريم          Al-Karim                             The Generous

43   الرقيب        Ar-Raqeeb                           The Watchful One

44   المجيب         Al-Mujeeb                           The Responder to Prayer

45   الواسع         Al-Waase'e                          The All Comprehending

46   الحكيم         Al-Hakeem                          The perfectly Wise

47   الودود         Al-Wadud                            The Loving One

48   المجيد           Al-Majeed                            The Majestic One

49   الباعث        Al-Baa'is                                The Resurrector

50   الشهيد        Ash-Shaheed                          The Witness

51   الحق          Al-Haqq                                The Truth

52   الوكيل        Al-Wakil                               The Trustee

53   القوي         Al-Qawee                             The Possessor of All Strength

54   المتين          Al-Matin                               The Firm

55   الولي          Al-Walee                               The Governor

56   الحميد         Al-Hameed                           The Praised One

57   المحصي        Al-Muhsi                               The Appraiser

58   المبدئ         Al-Mubdi                              The Originator

59   المعيد          Al-Mu'id                                The Restorer

60   المحيي          Al-Muhyi                              The Giver of Life

61   المميت        Al -Mumeet                           The Taker of Life

62   الحي          Al-Hayy                                  The Ever Living One

63   القيوم         Al-Qayyum                             The Self Existing One

64   الواجد        Al-Waajid                               The Finder

65   الماجد          Al-Maajid                               The Glorious

66   الواحد         Al-Waahid                             The Only One

67   الاحد          Al-Ahad                                 The One

68   الصمد          As-Samad                               The Satisfier of All Needs

69   القادر          Al -Qaadir                              The All Powerful

70   المقتدر         Al-Muqtadir                            The Creator of All Power

71   المقدم          Al -Muqaddim                        The Expediter

72   المؤخر          Al- Mu'akhkhir                       The Delayer

73   الأول          Al-Awwal                                 The First

74   الأخر          Al-Akhir                                   The Last

75   الظاهر         Az-Zaahir                                 The Manifest One

76   الباطن         Al-Baatin                                   The Hidden One

77   الوالي          Al-Waali'                                   The Protecting Friend

78   المتعالي         Al-Muta'ali                                The Supreme One

79   البر            Al-Barr                                      The Doer of Good

80   التواب        At-Tawwab                               The Guide to Repentance

81   المنتقم         Al-Muntaqeem                          The Avenger

82   العفو          Al-Afu                                      The Forgiver

83   الرؤوف       Ar-Ra'uf                                  The Clement

84   مالك الملك    Malik al Mulk                           The Owner of All

85   ذو الجلال والإكرام  Zul Jalale wal Ikram             The Lord of Majesty and Bounty

86   المقسط        Al-Muqsit                                  The Equitable One

87   الجامع         Al-Jami'e                                    The Gatherer

88   الغني          Al-Ghani                                    The Rich One

89   المغني          Al-Mughni                                 The Enricher

90   المانع          Al-Maan'e                                  The Preventor of Harm

91   الضار         Ad-Daar                                     The Creator of The Harmful

92   النافع         An-Nafi'e                                    The Creator of Good

93   النور          An-Noor                                    The Light

94   الهادي        Al-Hadi                                       The Guide

95   البديع         Al-Badie                                     The Originator

96   الباقي         Al-Baaqi                                     The Everlasting One

97   الوارث        Al-Waaris                                   The Inheritor of All

98   الرشيد         Ar-Rasheed                                The Righteous Teacher

99   الصبور         As-Sabur                                    The Patient One 


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8. Listen Silently during recitation of Holy Quran 


Surah No. 7, Al Aaraaf, Ayat No. 204


وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ

Translation :

And when the Qur'an is recited, listen to it carefully and remain silent so that mercy can be obtained by you .

Surah No. 56, Al Waqiah, Ayats No. 77 to 80


o لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ o فِي كِتَابٍ مَّكْنُونٍ o إِنَّهُ لَقُرْآنٌ كَرِيمٌ

o تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ

Translation :

This is indeed a Qur'an most honourable, In a Book well-guarded (With Allah), Which no one can touch but those who are pure : A Revelation from the Lord of the Worlds.

Surah No.16, An Nahl, Ayat No. 98

o فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

Translation :

So whenever you recite Quran, seek Allah's protection from Shaitan the rejected one.


Surah No. 29, An Ankaboot, Ayat No. 45

اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاء

o وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

Translation :

(O Prophet) Recite what has been revealed to you of the Book (the Quran); and establish Regular Prayers : Infact Prayer prevents from shameful and unjust deeds; and no doubt, remembrance of Allah is the greatest (thing in life). And Allah knows what you do.

Surah No. 35, Al Fatir, Ayat No. 29


إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً

o يَرْجُونَ تِجَارَةً لَّن تَبُورَ

Translation :


Verily, those who recite the Book of Allah (this Qur'an), and establish Salat and spend (in charity) out of what We have provided for them, secretly and openly, they hope for a trade gain that will never perish .



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9. Seek Allah's Blessings for having a Child 


Surah No. 7, Al Aaraaf, Part of Ayat No. 189  and from Ayat No.190  to 192



o فَلَمَّا أَثْقَلَت دَّعَوَا اللّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحاً لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ

o فَلَمَّا آتَاهُمَا صَالِحاً جَعَلاَ لَهُ شُرَكَاء فِيمَا آتَاهُمَا فَتَعَالَى اللّهُ عَمَّا يُشْرِكُونَ

أَيُشْرِكُونَ مَا لاَ يَخْلُقُ شَيْئاً وَهُمْ يُخْلَقُونَ

وَلاَ يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلاَ أَنفُسَهُمْ يَنصُرُونَ

Translation :



They make dua to their Lord, If you give us a child we shall be thankful. But when He gave them a child, they ascribed Him the partners in respect of which, He had given them. He is High Exalted above all from what they associate (with Him).They associate such partners to Allah who cannot create anything, but they themselves are created, And they cannot provide any help to anyone, while they cannot help themselves?


Surah No. 42, Ash Shura, Ayat No. 49 & 50


لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاء يَهَبُ لِمَنْ يَشَاء إِنَاثًا وَيَهَبُ

لِمَن يَشَاء الذُّكُورَ

o أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَن يَشَاء عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ

Translation :


To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He grants female (offspring) to whom He wills, and grants male (offspring) to whom He wills. Or He grants both males and females, and He makes barren whom He wills. Verily, He is the All-Knower and is Able to do all things.


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10. Do not be Transgressors and Wasters


Surah No. 7, Al Aaraaf, Ayat No. 31
 

وكُلُواْ وَاشْرَبُواْ وَلاَ تُسْرِفُواْ إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ

 
Translation :

Eat and drink, but do not transgress the limit, Surely Allah does not like the wasters.

Surah No. 17, Al Isra (Bani Israel), Ayat No. 27

o إِنَّ الْمُبَذِّرِينَ كَانُواْ إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

 
Translation :

In fact ! Those are the brothers of Shaitan who spends wastefully ; and the shaitan is ever ungrateful to his Lord.

Surah No. 17, Al Isra (Bani Isreal), Ayat No. 29


o وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا

 
Translation :


And let not your hand be chained to your neck nor stretch it to its full reach, so that you sit down with lot of blames and then remain in poverty.

Surah No. 25, Al Furqaan, Ayat No. 67

o وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا
 
Translation :

True servants are those, when they spend, are neither wasteful nor niggardly, but hold a medium way between those (extremes). 


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Surah No. 7, Al Aaraaf, Ayat No. 179


وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيراً مِّنَ الْجِنِّ وَالإِنسِ لَهُمْ قُلُوبٌ لاَّ يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لاَّ

يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لاَّ يَسْمَعُونَ بِهَا أُوْلَـئِكَ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ أُوْلَـئِكَ هُمُ

الْغَافِلُونَ

Translation :


Already We have created the Jinn and the Mankind. There are many among them who are created for Hell. They have hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. They are like cattle - even worst than cattles! and they are wandering from the right path. They are the neglectful.


Surah No. 90, Al Balad, Ayat No. 8 to 12


o وَهَدَيْنَاهُالنَّجْدَيْنِ وَلِسَانًا وَشَفَتَيْنِ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ

Translation :

Have We not made for him a pair of eyes? And a tongue and a pair of lips? And shown him the two High ways (of good and evil)?



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Surah No. 2, Al Baqr, Ayat No. 264

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنْفِقُ مَالَهُ

رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ

فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا

يَهْدِي الْقَوْمَ الْكَافِرِينَ

Translation :

O believers! do not destroy your charity by giving reminders of your generosity and hurting the acceptors.― like those who spend their wealth to be seen by other men, but they believe neither in Allah nor in the Last Day. Their example is like a hard, barren rock, on which there is a little soil; when heavy rain falls on it, which exposes a bare stone. They will be able to do nothing with what they have earned. And Allah does not guide those who reject faith.

Surah No. 4, An Nisa, Ayat No. 38


وَالَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ رِئَـاء النَّاسِ وَلاَ يُؤْمِنُونَ بِاللّهِ وَلاَ بِالْيَوْمِ الآخِرِ وَمَن يَكُنِ

o الشَّيْطَانُ لَهُ قَرِينًا فَسَاء قِرِينً

Translation :

And those who spend their wealth to be seen by other men, and they do not believe in Allah and the Last Day, then shaitan becomes their companion, just think what a bad companion he is?


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13. Supress Anger and Pardon people


Surah No.3, Al Imraan, Ayat No. 134

الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ

يُحِبُّ الْمُحْسِنِينَ

Translation :


Those who spend (freely) in Allah's cause whether in prosperity or in adversity; who supress anger and pardon (all) people ; then Allah loves those who do good.



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14. Belief in Death


Surah No.3 , Al Imraan ,part of Ayat No.145


وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً

Translation :


And no person can ever die except by Allah's decree ; and its appointed time is also prescribed.


Surah No. 3, Al Imraan, part of Ayat No. 185


كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ

Translation :


Every soul shall have a taste of death:


Surah No. 4, An Nisa, part of Ayat No. 78

 
أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ
 
Translation :


"Wherever you are, death will find you out, even if you are in strong fortress " (you cannot escape death)


Surah No. 29, Al Ankaboot, Ayat No. 57


o كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ

Translation :

Every soul shall have a taste of death: in the end you shall be brought back to Us.


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15. Reward in the Hereafter


Surah No.3, Al Imraan, part of Ayat No. 145


وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي

الشَّاكِرِينَ

Translation :


Whosoever desire the reward in this world, We will give him the same ; and whosoever desire the reward in the Hereafter, We give the same to him. We shall reward those who are thankful.


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16Do not Kill the Believers


Surah No. 4, An Nisa, Ayat No. 93


وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ

o عَذَابًا عَظِيمًا

Translation :


And whosoever kills a believer intentionally, his reward is Hell for ever. Curse of Allah is upon him and a great punishment is prepared for him.


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17. Avoid Killing any Life Unjustly


Surah No. 6, Al Anaam, Part of Ayat No. 15


o وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِي حَرَّمَ اللّهُ إِلاَّ بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ

Translation :


And do not kill life unjustly whom Allah has made forbidden, this is decree of Allah, that you may use wisdom.


Surah No. 17, Al Isra, Ayat No. 33


وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِي حَرَّمَ اللّهُ إِلاَّ بِالحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ

سُلْطَانًا فَلاَ يُسْرِف فِّي الْقَتْلِ إِنَّهُ كَانَ مَنْصُورًا

Translation :


And do not kill anyone whose killing has been forbidden by Allah, except for a just cause. And whoever is killed wrongfully, We have given his heir the authority (to demand Law of Equality in Punishment or to forgive or take blood money). But let them not exceed limits (of their demand). Verily, they are helped (by the Islamic law)


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18. Husband and Wives will be rewarded, as would Other Men & Women


Surah No. 43, Az Zukhraf, Ayats No. 69 to 71 

oادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ o الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ

يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ

الْأَعْيُنُ وَأَنتُمْ فِيهَا خَالِدُونَ

Translation :

Who believed in Our Revelations and were submitting totally (to Allâh's Will), will enter Paradise, with wives in happiness.

Plates and vessels of gold will be passed round them, and whatever they desire and all that their eyes could relish, those delights they will continue to get. And they will abide therein forever.

Surah No. 4, An Nisa, Ayat No.124


وَمَن يَعْمَلْ مِنَ الصَّالِحَاتَ مِن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُوْلَـئِكَ يَدْخُلُونَ الْجَنَّةَ وَلاَ

o يُظْلَمُونَ نَقِيرًا

Translation :


And whosoever does good deeds, whether male or female, and they are believers, they will enter paradise and no injustice will be done, not even the size of a tiny spot.


Surah No. 33, Al Ahzaab, Ayat No.35


إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيراً وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمً

Translation :


For Muslim men and women― for believing men and women, for pious men and women, for true men and women, for men and women who are patient and constant, for men and women who are humble (feared of their Allah), for men and women who give in charity, for fasting men and women, for men and women who guard their chastity and for men and women who remember Allah (with thier heart and tongues) ― for them has Allah prepared forgiveness and great reward. (Means for both Women and Men)

Surah No. 33, Al Ahzaab, Ayat No.73


لِيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ

o عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

Translation :


So (With the result) that Allah will punish the Hypocrites (Munafiqs), men and women, and the Unbelievers, men and women, and Allah will shower His Mercy on the Believers, men and women: And Allah is Forgiving, Most Merciful.


Surah No. 40, Al Momin, Ayat No. 40


مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَى إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ

مُؤْمِنٌ فَأُوْلَئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ

Translation :


Whosoever does an evil-deed, he will be punished, while whosoever does righteous deeds, whether male or female, and is a true believer, all such will enter the Paradise, where they will be nourished without account .


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19. To be Just and also favour Justice


  Surah No. 4, An Nisa, Ayat No. 135


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ بِالْقِسْطِ شُهَدَاء لِلّهِ وَلَوْ عَلَى أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ

وَالأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقَيرًا فَاللّهُ أَوْلَى بِهِمَا فَلاَ تَتَّبِعُواْ الْهَوَى أَن تَعْدِلُواْ وَإِن تَلْوُواْ

o أَوْ تُعْرِضُواْ فَإِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Translation :

O believers! Be you firm on justice, whatever may be the situation, even it is against yourself, your parents or your relatives, you be the witnesses for Allah, whether (the case be of) a rich man or a poor man, Allah is nearer to both of them than you. So follow not your desires against implementing justice. If you say without keeping things in order then Allah is well Informed about what you do.


Surah No. 5, Al Maaeda, Ayat No. 8


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى

o أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

Translation :

O believers! Be firm on witnesses as evidence of justice for the sake of Allah, and let not the enimity of any people to deviate you from justice. But you be on justice in every situation, that is nearer to attain piety. Keep away from disobedience of Allah ; surely ! Allah is Informed of what you do.
 
Surah No. 2, Al Baqr, Ayat No. 178


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ

وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ

o ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ

Translation :


O you who believe! Law of equality is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. If the murderer is forgiven by the brother of the slain by accepting the blood shed money then the killer can pay this, which will reduce his burden. This is a mercy from your Lord. But even after this whosoever transgress, he will be in grave penalty.


Surah No. 4, An Nisa, Ayat No. 135


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ بِالْقِسْطِ شُهَدَاء لِلّهِ وَلَوْ عَلَى أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ

وَالأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقَيرًا فَاللّهُ أَوْلَى بِهِمَا فَلاَ تَتَّبِعُواْ الْهَوَى أَن تَعْدِلُواْ وَإِن تَلْوُواْ

o أَوْ تُعْرِضُواْ فَإِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Translation :

O believers! Be you firm on justice, whatever may be the situation, even it is against yourself, your parents or your relatives, you be the witnesses for Allah, whether (the case be of) a rich man or a poor man, Allah is nearer to both of them than you. So follow not your desires against implementing justice. If you say without keeping things in order then Allah is well Informed about what you do.


Surah No. 5, Al Maaeda, Ayat No. 8


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى

o أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

Translation :

O believers! Be firm on witnesses as evidence of justice for the sake of Allah, and let not the enimity of any people to deviate you from justice. But you be on justice in every situation, that is nearer to attain piety. Keep away from disobedience of Allah ; surely ! Allah is Informed of what you do.
 
 

Surah No. 2, Al Baqr, Ayat No. 178


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ

وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ

o ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ

Translation :


O you who believe! Law of equality is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. If the murderer is forgiven by the brother of the slain by accepting the blood shed money then the killer can pay this, which will reduce his burden. This is a mercy from your Lord. But even after this whosoever transgress, he will be in grave penalty.


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20. Do not Openly describe the Evils (Bad Deeds) of others


Surah No. 4, An Nisa, Ayats No. 148 - 149


o اَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا

إِن تُبْدُواْ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُواْ عَن سُوَءٍ فَإِنَّ اللّهَ كَانَ عَفُوًّا قَدِيرًا


Translation :


Allah does not like any evil should be utterred in public, except by whom who was subjected to any harrasment, Allah is ever Hearing, Knowing. There is no harm if you describe the doings of the oppressor( Tyrant) or if you hide it or forgive it, then know that having all strenghts! Allah is ever Forgiving, Powerful.


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21. Forbidden (Haram) Food


Surah No. 5, Al Maaeda, Ayats No. 3 & 4


حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالْدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ

وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلاَّ مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن

تَسْتَقْسِمُواْ بِالأَزْلاَمِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُواْ مِن دِينِكُمْ فَلاَ تَخْشَوْهُمْ

وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ

دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ

يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ

تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللّهُ فَكُلُواْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُواْ اسْمَ اللّهِ عَلَيْهِ وَاتَّقُواْ

o اللّهَ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ

Translation :

Forbidden (Haram) to you are : dead animals and blood and flesh of swine (Pig), and any animal which has been dedicated to other than Allah, and those animal which are strangled, and the dead through beating, and the dead through falling from a height, and that which has been killed by horns of other animals.Those partly eaten by wild beasts - unless you are able to slaughter them before death and that which has been sacrificed to idols. And (it is also forbidden) that which is distributed to seek luck or decision by draws and lots - such as done by gambling and speculations. All these are the things of sins. This day, those who disbelieved have given up hope of your religion; so do not fear them, but fear Me! This day I have perfected for you your religion and completed My favour upon you, and have chosen for you a religion AL-ISLAM. Whosoever is forced by hunger, with no will to sin: Allah is Forgiving, Merciful.

They ask you (O Mohammad) what is lawful to them. Say: (all) pure and good things are allowed to you. The beasts and birds trained by you as hounds, in a manner as directed by Allah, when they catch and injure the animals and leave them for you ; so you eat them which they catch for you and mention Allah's name on it, and fear Allah. Verily ! Allah is swift to take account.


Surah No.6 , Al Anaam , Ayat No. 145


قُل لاَّ أَجِدُ فِي مَا أُوْحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلاَّ أَن يَكُونَ مَيْتَةً أَوْ دَمًا

مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ

o وَلاَ عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ

Translation :


Say: I do not find in the order revealed to me, anything prohibited to be eaten by anybody, except it be a dead animal , or running blood, or swine flesh (Pork)-as it is impure. In fact ! it is a sin - if an object, which was immolated to the name of other than Allah. But whosoever is compelled because of hunger and necessity and do not transgress and tries to eat again and again; then certainly your Lord is Forgiving, Merciful.


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22. Halal and Lawful Food


Surah No. 2, Al Baqr, Ayat No. 168 & 172


يَا أَيُّهَا النَّاسُ كُلُواْ مِمَّا فِي الأَرْضِ حَلاَلاً طَيِّباً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ

o عَدُوٌّ مُّبِينٌ

oيَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُواْ لِلّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

Translation :


O mankind! Eat of that which is lawful and good on the earth, and follow not the footsteps of Shaitan. In fact, he is your open enemy :

O you who believe ! Eat of the lawful things that We have provided you. If you are worshipper of Allah then be grateful to Him.


Surah No. 5, Al Maaeda, part of Ayat No.1


يَا أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الأَنْعَامِ

Translation :


O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the four footed grazing cattles.


Surah No. 5, Al Maaeda, Ayats No. 87


يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُحَرِّمُواْ طَيِّبَاتِ مَا أَحَلَّ اللّهُ لَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبُّ

الْمُعْتَدِينَ

Translation :

O you who believe! Do not forbid the clean and pure things which Allah has made lawful to you, and do not transgress (cross the limit), verily ! Allah does not love transgressors (Who crosses the limits).

Surah No. 6, Al Anaam, Ayats No. 118

o فَكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ إِن كُنتُمْ بِآيَاتِهِ مُؤْمِنِينَ

Translation :


Eat that only on which the name of Allah has been mentioned, if you are believers in His revelations.

Surah No. 6, Al Anaam, Ayat No. 119


وَمَا لَكُمْ أَلاَّ تَأْكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلاَّ مَا

o اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيراً لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ

Translation :

Why should you not eat of that over which the name of Allah has been mentioned, when He has explained to you clearly the things which are forbidden to you ; unless you are compelled there or in necessity. And there are many who led other men astray by their own desires, through lack of knowledge. Certainly your Lord is Best Aware of the transgressors.


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23. Payment of Meher & Marriage is allowed between following men and women  


Payment of " MEHR "

Surah No. 4, An Nisa, Ayat No. 24


وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَاء

ذَلِكُمْ أَن تَبْتَغُواْ بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ

أُجُورَهُنَّ فَرِيضَةً وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللّهَ كَانَ

o عَلِيمًا حَكِيمًا

Translation :

All married women already having husbands are forbidden to you. Except those whom your right hands possess (captives of war and slaves). It is a decree of Allah for you. It is Lawful for you to marry other women ,offering them their 'Mehr' (Bridal Money) desiring chastity and not to derive only enjoyment. When you had intercourse with those women, give them their "Mehr "( Bridal Money )as prescribed ; and that is obligatory on your part. There is no blame if you increase or decrease the Mehr amount by mutual understanding. Verily ! Allah is all Knowing, Wise.


Surah No. 4, An Nisa, Ayat No. 3


وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى

وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى

o أَلاَّ تَعُولُواْ

Translation :


And if you fear that you shall not be able to deal fairly with the orphan girls, then marry other women of your choice, two or three, or four but if you fear that you shall not be able to deal honestly (fairly) with them, then only one or ( marry) your slave, that your right hands possess (In earlier days there was a tradition of purchase of slave or after the wars the warriors used to get a girl slave). That is nearer to prevent you from doing injustice.

 
Surah No. 4, An Nisa, Ayat No. 4

o وَآتُواْ النَّسَاء صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا


Translation :


And give to the women (whom you marry) their Mehr (obligatory bridal-money agreed by the husband to his wife) willingly with good heart, but if they, on their own good pleasure, remit any part of it to you, take it, and consume it without fear.


Surah No. 4, An Nisa, Ayat No. 19


يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ يَحِلُّ لَكُمْ أَن تَرِثُواْ النِّسَاء كَرْهًا وَلاَ تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ

مَا آتَيْتُمُوهُنَّ إِلاَّ أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ

o فَعَسَى أَن تَكْرَهُواْ شَيْئًا وَيَجْعَلَ اللّهُ فِيهِ خَيْرًا كَثِيراً

Translation :


O you who believe! It is not lawful for you to become successor of a women forcibly against their will. Nor should you ill-treat them with harshness for taking back what you have given them― In case a woman is guilty of committing a sin in open lewdness then the matter is different ; If you do not like them sustain a woman honourably on a footing of equity. It may be possible that you dislike a thing and Allah may have put therein a great deal of good.


Surah No. 2, Al Baqr, Ayat No. 235


وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ

عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا

مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا

o أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ

Translation :


There is no blame on you if you make an indirect offer to marry woman (widow) or hold the offer in your hearts. Allah knows that you would proceed in this matter : But do not make a secret contract with them except that you speak to them in honourable terms according to the tradition. Do not tie in marriage till the term prescribed by Allah is fulfilled (term of 4 months and 10 days). And know that Allah knows what is in your hearts, and fear Him; and know that Allah is Oft Forgiving Most Forbearing.


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24. Marriage is Forbidden with following men and women


Surah No. 2, Al Baqr, Ayat No. 221



وَلاَ تَنكِحُواْ الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ

أَعْجَبَتْكُمْ وَلاَ تُنكِحُواْ الْمُشِرِكِينَ حَتَّى يُؤْمِنُواْ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ

وَلَوْ أَعْجَبَكُمْ أُوْلَـئِكَ يَدْعُونَ إِلَى النَّارِ وَاللّهُ يَدْعُوَ إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ

o وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ



Translation :



Do not marry unbelieving women until they believe; a slave woman who believes is better than an unbelieving woman even though she allure you. Nor allow your girls to marry to unbelievers until they believe: a man slave who believes is better than an unbeliever, even though he allure you. Unbelievers do invite you to the fire. But Allah invites you by His Grace to the Garden (of Bliss) and forgiveness, and He makes His Signs clear to mankind: that they receive the true guidance.



 Fatwa from Darul Uloom Deoband

 

Q. No. 1
 

 اگر کسی غیر مسلم نے کسی مسلمان لڑکی سے شادی کرنے کے لیے اسلام قبول کیا ہے، تو کیا یہ ہمارے مذہب میں جائز ہے یا نہیں؟ برائے کرم سورہ بقرہ کی آیت نمبر221کے سیاق و سباق میں تشریح کردیں؟


 

28 Feb, 2009

Answer: 10671

 
 

فتوی: 334=334/م

 

اسلام ایک دین برحق ہے، اس کو قبول کرلینے سے دوزخ کے دائمی عذاب سے خلاصی ہوتی ہے، اللہ اور رسول صلی اللہ علیہ وسلم کی خوشنودی حاصل ہوتی ہے، جنت تک رسائی کا ذریعہ ہے، ان جیسے عظیم مقاصد کے لیے اسلام قبول کرنا چاہیے۔ محض شادی کرنے کی غرض سے اسلام قبول کرنا کوئی پسندیدہ امر نہیں۔


واللہ تعالیٰ اعلم

دارالافتاء، دارالعلوم دیوبند

Translation  :
 
 
Q.  If a non believer accepts Islam for marrying a Muslim girl, is it allowed in our religion ? Kindly also elaborate and clarify the meaning of Ayat No 221 of Surah Al BAQR.
 
28.2.09  Answer 10671 and fatwa No. 334=334 / m
 

If someone accepts Islam considering Islam as a true religion, and after accepting it,  one is safe from the hell fire, Allah and his apostle will be pleased with him and it is way to enter the Paradise. Therefore it is a great act to accept Islam in view of the above reason.

Accepting Islam for the sake of marrying a girl may not be liked by Allah. 

 

                                                                                                                         Darl Ifta Darul Uloom Deoband
 
 
 
 Fatwa from IslamiCity of Toranto ( Canada )

Q. No 2

Janab Mufti sb.Assalam alaikum, If a non Muslim wants to marry a Muslim girl and accepts Islam, is it allowed ?  Some of the religious scholars say that since the objective of accepting Islam is marriage, therefore it is not allowed. Can you please give your views ?

Answer:

Bismillahir-RaHmanir-RaHeem.  This should be strictly noted that, a person enters Islam by pronouncing the kalima (also known as the shahadah: there is no God but Allah; Muhammad (saws) is the Messenger of Allah). A person goes out of Islam by denouncing Islam just as he enters Islam by pronouncing the kalmia. So, he enters and exits from the same door. The definition of a Muslim is one, he/she must also believe in the Angels, the Books, all the Prophets, the Last Day, and the fact that good and bad are decreed by Allah. Besides, he/she must also accept the Five Pillars of Islam (the five daily prayers, paying Zakah, fasting during Ramadan, and making pilgrimage to Makkah once in a life-time, if one has the physical and financial ability to do so). We must also add that if a person denies the obligation to pray, or fast, or pay Zakah, or make Hajj, then he goes out of the fold of Islam. However, that is different from someone who simply refuses to pray out of laziness; he will still be considered a Muslim if he does not deny the obligation of prayer."

 

As regards to your question, you should know that the partner should be of good character, with a strong religious inclination, and the two young people are happy and feel compatible with one another. Though, prior to marriage contract, Islam recommends that man/woman should look at the prospective spouse, by no means does it give free rein to men and women to look freely at each other.

 

Generally speaking, a valid marriage has to meet certain requirements such as announcement, the payment of the dower, the consent of both parties, the permission of the wali (woman's guardian), and the presence of witnesses. "If any woman marries without the permission of her guardian, then her marriage is void," (Reported by Abu Dawud & others and classed as sahih). It is therefore very clear that If the above conditions are met  and he/she accepts ISLAM then marriage is permissible.

May Allah guide us all to the straight path! Wassalam and ALLAH knows best.

Thank you

www.islamiCity.com

Comments : 

It is very clear from the above fatwas that any person who is accepting the faith and becoming a Muslim must have a well defined objective. In other words, he should become a true Muslim after accepting values of Islam and then practice its guidelines. It is perhaps very difficult for a new person to become a practicing Muslim. Since this matter is delicate and has many adverse effects on the families of the girl and the boy and may have adverse impact on the next generation also. In my view, youngsters who are involved in such type of activities must understand the gravity of the situation and must avoid to become part of this situation. I know that during this period there is great impact of feature films and various serials of the small screen on the young generation. The message being derived by the young people from the films and TV is to ignore the values of their families and prioritize  the values of their young partners. It is being suggested to them that they must understand the sentiments of their parents and should avoid such things to happen. 

     

  Surah No. 4, An Nisa, Ayats No. 22 - 23

وَلاَ تَنكِحُواْ مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاء إِلاَّ مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاء

سَبِيلاً

حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالاَتُكُمْ وَبَنَاتُ الأَخِ وَبَنَاتُ

الأُخْتِ وَأُمَّهَاتُكُمُ اللاَّتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَآئِكُمْ

وَرَبَائِبُكُمُ اللاَّتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ اللاَّتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم

بِهِنَّ فَلاَ جُنَاحَ عَلَيْكُمْ وَحَلاَئِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلاَبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ الأُخْتَيْنِ

o إَلاَّ مَا قَدْ سَلَفَ إِنَّ اللّهَ كَانَ غَفُورًا رَّحِيمًا

Translation :

And do not marry those women whom your fathers married, except what has already happened in the past. Verily ! it was a matter of lewdness and indecency, and an evil way. Forbidden to you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers (milk suckling mothers), and your foster-sisters (milk suckiling sisters), and your mothers-in-law, and your step-daughters who are under your protection (born) of your women to whom you have gone in - but if you have not gone in to them, then it is no sin for you (to marry their daughters) - and the wives of your real sons. And (it is forbidden to you) that you should have two sisters together, except what has already happened in the past. Infact ! Allah is ever Forgiving, Merciful

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25. Avoid Miserliness 


Surah No.3 , Al Imraan , Ayat No.180


وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُمْ بَلْ هُوَ شَرٌّ

لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِ يَوْمَ الْقِيَامَةِ وَلِلّهِ مِيرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللّهُ

بِمَا تَعْمَلُونَ خَبِيرٌ

Translation :


And those people who miserly hoard up ,what Allah has bestowed upon them of His bounty think that it is beneficial for them. Nay ! it is worst for them. Because of this miserly act ,an iron collar will also be tied around their neck on the Day of Resurrection. The heavens and the earth are the heritage of Allah , and Allah is Informed of what you do .


Surah No. 4, An Nisa, Ayat No. 37


الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللّهُ مِن فَضْلِهِ وَأَعْتَدْنَا

o لِلْكَافِرِينَ عَذَابًا مُّهِينًا

Translation :


Allah does not like those people who are miser and advise others for miserliness, they hoard their wealth and hide which Allah has granted to them of His bounty. For such unbelievers We have prepared a shameful punishment.


Surah No. 17, Al Isra (Bani Isreal), Ayat No. 29


وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا


Translation :


And let not your hand be chained to your neck nor stretch it to its full reach, so that you sit down with lot of blames and then remain in poverty .


Surah No. 92, Al Lail, Ayats No. 8 to 11


فَسَنُيَسِّرُهُ لِلْعُسْرَى o وَكَذَّبَ بِالْحُسْنَى وَأَمَّا مَن بَخِلَوَاسْتَغْنَى

وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى

Translation :


But he who is a greedy miser and thinks himself self-sufficient and behaves carelessly. And disbelieves the Best. We will indeed make the Path smooth for his Misery; His wealth will not profit him when he falls headlong (into the grave).


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26. Do not make fun of others, do not Defame, do not taunt or call others by Bad names


Surah No. 49, Al Hujurat, Ayat No. 11   

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَومٌ مِّن قَوْمٍ عَسَى أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاء مِّن نِّسَاء عَسَى أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الاِسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَن لَّمْ يَتُبْ فَأُوْلَئِكَ هُمُ الظَّالِمُونَo

 Translation :


O believers ! Some men among you should not laugh at others: it may be that they are better than the former : or some women should not laugh at others: it may be that they are better than the former : nor defame others or should not pass taunts to each other, nor call each other by bad nicknames: How bad it is to insult a brother after he has Faith : And those who do not repent, they are wrongdoers.


Surah No.104, Al Humaza , Ayat No. 1


o وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ

Translation :


Curse to every person who is slanderer and backbiter.



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27. Obey Allah and Prophet and act accordingly


Surah No.4, An Nisa, Ayat No. 115


وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ

نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا

Translation :

And whoever contradicts and opposes the Messenger [Mohammad (saws)] after the right path has been shown clearly to him, and if he follows a path other than the believers' path. We shall keep him in the same path which he has chosen, and burn him in Hell - what an evil destination.


Surah No. 8, Al Anfaal, Ayats No. 20 to 22

o يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ

oوَلاَ تَكُونُواْ كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لاَ يَسْمَعُونَ

oإِنَّ شَرَّ الدَّوَابَّ عِندَ اللّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لاَ يَعْقِ

Translation :


O believers! Obey Allah and His messenger, and do not turn away from him when you hear. And do not be like those who say, we have heared and they do not listen attentively. In fact ! in sight of Allah such people are only worse to worst among all the living creatures. They are the deaf, the dumb, who have no sense.


Surah No. 47, Mohammad, Ayat No. 33


يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ

Translation :


O Believers ! obey Allah and obey the Messenger, and do not make your good deeds to go waste !




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28. Do not Betray Allah and his Apostle and betray trust of other people (Amanat & Khayanat )


Surah No. 8, Al Anfaal, Ayats No. 27
 
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَخُونُواْ اللّهَ وَالرَّسُولَ وَتَخُونُواْ أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ

Translation :


O believers ! Betray not Allah and His messenger, nor knowingly betray each other in things entrusted to you, you know its sufferings well.





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Surah No. 2, Al Baqr, Ayat No. 224 & 225


وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِأَيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاس

لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِنْ يُؤَاخِذُكُمْ o وَاللَّهُ سَمِيعٌ عَلِيمٌ

oبِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ

Translation :


And do not take Allah's name an excuse in your oaths against doing good or acting rightly, or making peace between persons; and Allah is All Hearer and Knower. Allah will not call you to account for your unwilled oaths, but He will take account for your willed oaths in your hearts; and He is Forgiving Most Forbearing.


Surah No. 5, Al Maaeda, Ayat No. 89


لاَ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَـكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الأَيْمَانَ فَكَفَّارَتُهُ

إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ

فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُواْ أَيْمَانَكُمْ

o كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ

Translation :


Allah will not take you to task for your unintentional oaths, but He will take you to task for the oaths which you swear earnestly with firm intention.The compensation for breaking such oaths is the feeding of ten poor people with food of average standard, which you feed your own household ;or to clothe them ; or to free a slave. Who cannot afford then a three days' fast for him. This is the compensation of breaking your oaths when you have sworn in; But Protect your oaths. Thus Allah makes clear to you His revelations that you may be grateful .




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Surah No. 5, Al Maaeda, Ayat No. 90


يَا أَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنصَابُ وَالأَزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ

o فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ

Translation :


O Believers ! Intoxicants, gambling, Idols places and dice to seek luck, all these are only an evil and Shaitan's handiwork. So Leave all these, in order that you may be successful.


Surah No. 5, Al Maaeda, Ayat No. 91


إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ

o وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ

Translation :


Shaitan's plan is to breed enmity and hatred between you by means of intoxicants and gambling, and hinder you from the remembrance of Allah, and from salat : will you not avoid such works ?

Comments


Ahadis ( Plural of Hadis ):


1,.Narrated Ibn 'Umar:

Allah's Apostle said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."

Volume 7, Book 69, Number 481: Sahi Bukhari Sharif


2. Narrated 'Aisha:

Allah's Apostle was asked about Al-Bit. He said, "All drinks that intoxicate are unlawful (to drink.)

Volume 7, Book 69, Number 491: Sahi Bukhari Sharif


3. As referred by Ibn Umar (ra) :

The Prophet Mohammad (saws) said : " Curse of Allah on those who drink the wine , who serves the wine ,who sells it ,who purchase it, who manufactures it, who helps in manufacturing , who transport it and for whom it is transported ".

Surah No. 22, Al Hajj, Part of Ayat No. 30


فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ

Translation :


So shun the abomination (worshipping) of idol .



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Surah No. 5, Al Maaeda, Ayat No. 5


الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلُّ لَّهُمْ

وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ إِذَا

آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلاَ مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالإِيمَانِ

فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ

Translation :


This day good things are made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And lawful are the pure women of the believers and the pure women of those who received the Scripture before you, when you give them their bridal money (Mehr) and live with them in honour, not to seek only pleasure , nor taking them as secret companions. Who rejects the faith, all his work will go in vain and he will be the loser in the Hereafter.


Comments


In the past ,we were allowed to marry pure girls of those people who were given Scriptures (Holy Books). In present circumstances, the Jews and Christians, though they are the possessors of the holy books but they have totally ignored the guidelines and started eating flesh of swine, started drinking alcohol and left the purity. Therefore marriage of a believer with their girls is not good so also marriage of Muslim girl with their boys should also be avoided, as there is danger of losing faith of boys and girls of the believers. ( Tafsir of Maulana Abdul Karim Parekh " Tashrihul Quran 5:5 ).  Food of such people should also be avoided as there is a 100% possibility of contamination of Pork and Wine in their food articles.



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Surah No. 6, Al Anaam, Part of Ayat No. 151


 

وَلاَ تَقْتُلُواْ أَوْلاَدَكُم مِّنْ إمْلاَقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلاَ تَقْرَبُواْ الْفَوَاحِشَ مَا ظَهَرَ

مِنْهَا وَمَا بَطَنَ

Translation :

And do not kill your children because of poverty - We provide you sustenanace and shall provide to them also and you do not approach to lewd (bad deeds) things whether openly or secretly.



Surah No. 17, Al Isra (Bani Israel), Ayat No. 31



وَلاَ تَقْتُلُواْ أَوْلادَكُمْ خَشْيَةَ إِمْلاقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُم إنَّ قَتْلَهُمْ كَانَ

o خِطْءًا كَبِيرًا

Translation :



Do not kill your children for fear of poverty : We shall provide, sustenance for them as well as for you: verily the killing of them is a great Sin.



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Surah No. 4, An Nisa, Ayat No.112

وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا

Translation :


And he who commits a sin and then throw (the blame) upon the innocent, has burdened himself with falsehood and a big crime.



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34. Good deeds will be increased by ten times while Evil deeds will be given punishment equivalent to its evil


Surah No. 6, Al Anaam, Ayat No. 160


o مَن جَاء بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاء بِالسَّيِّئَةِ فَلاَ يُجْزَى إِلاَّ مِثْلَهَا وَهُمْ لاَ يُظْلَمُونَ

Translation :


He, who has done good shall have ten times to his credit: he who has done evil shall only be punished equivalent to his evil. Injustice will never be done to anybody.



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35. Person committing sin will have punishment on himself and will not carry burden of others


Surah No. 6, Al Anaam, Ayat No. 164


قُلْ أَغَيْرَ اللّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلاَ تَكْسِبُ كُلُّ نَفْسٍ إِلاَّ عَلَيْهَا وَلاَ تَزِرُ

o وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

Translation :


Say: " Can I seek any other Lord other than Allah, when He is the Cherisher of all things (that exist)?" And whoever commits sin will receive punishment on himself : and no one bear the burden of another person. Your goal in the end is towards Allah: The things in which you were disputing, He will tell you the truth of those things.

 
Surah No. 5, Al Maeda, Ayat No. 105


يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ

إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

Translation :


O you who believe! Take care of your own selves ; if you follow right guidance, no harm can come to you from those who are in error. The return of all of you is to Allah: it is He, Who will show you, what you used to do.


Surah No. 6, Al Anaam, Part of Ayat No. 164

لَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

o ثُمَّ إِلَىٰ رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ

Translation :


And anyone who commits sin, the burden will be on himself ; no one can bear the burden of another. Your final goal is towards Allah: He will tell you the truth of the things in which you disputed.


Surah No. 53, An Najam, Ayat No. 38 & 39


وَأَنْ لَيْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَىٰ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Translation :


That no person can bear the burden of another person ; And the man can have that only, for which he has made efforts.


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36. Beware of Shaitan's Assault


Surah No. 7, Al Aaraaf, Ayats No. 14 to 17

o قَالَ إِنَّكَ مِنَ المُنظَرِينَ o قَالَ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ

ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ قَالَ فَبِمَا أَغْوَيْتَنِي لأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ

وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

Translation :



He (Shaitan) said: "Give me respite till the day they are raised up." (Allah) Said: "Be you amongst those who have respite." He(Shaitan) said: "Because you have thrown me out of the Way, I will sit in wait for them on Your straight Way. "Then I will assault them from their front and from behind, from their right and from their left: Then You will not find most of them, thankful to You.



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Surah No. 6, Al Anaam, Ayat No. 32

 

وَمَا الْحَيَاةُ الدُّنْيَا إِلاَّ لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلاَ تَعْقِلُونَ


Translation :

 

The life of this world is like a Play and Amusement ! But the best is the home in the Hereafter, which is better and most appropriate for those who fear from disobedience of Allah. Will you not use your wisdom.

 

Surah No. 3, Al Imraan, Ayat No. 14

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللّهُ عِندَهُ حُسْنُ الْمَآبِo

Translation :

 

People are thrilled in enjoyment with women and children and stored-heaps of gold and silver and branded horses and cattle and land. That is comfort of the life of this world. whereas there are much better things having excellent status with Allah, in the life Hereafter. 

 

Surah No. 11, Hud, Ayat No. 15 & 16

مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَo

أُوْلَـئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَo

Translation :

 

Those who desire the life of this world and its glitter; We will pay them in full for their work and there will be no shortfall.

They are those for whom there is nothing in the Hereafter but the Fire: What ever they did in this world will go waste, and there will be no effect of their deeds what they do !

 

Surah No. 59, Al Hashr, Ayat No. 18

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَo

Translation :

 

O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent for tomorrow, and fear Allah. In fact, Allah is Well-Aware of what you do.

 

Surah No. 79, An Naze aate, Ayats No. 37 to 39


فَأَمَّا مَن طَغَىoوَآثَرَالْحَيَاةَ الدُّنْيَاo

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىo

 

Translation :    

 

For him who has done mischieves and preferred the life of this world .Verily ! hell will be his home.

 

Surah No.87 , Al Aala , Ayats No.16 to 19


بَلْ تُؤْثِرُونَالْحَيَاةَ الدُّنْيَاo

وَالْآخِرَةُ خَيْرٌ وَأَبْقَىo

إِنَّ هَذَا لَفِيالصُّحُفِ الْأُولَىo

صُحُفِ إِبْرَاهِيمَ وَمُوسَىo

 Translation :

 

You prefer the life of this world, Although the life in the Hereafter is better and more lasting. This is said in the Books of earlier Scriptures. This is also said in the Scriptures of Ibrahim and Musa.

 

Comments :

 

Generally the people keep themselves busy in their life in this world to earn money and collect wealth to lead a luxurious life. They always make efforts and remain eager to provide luxury to their children by way of construction of big houses, furnishing them with articles of comfort and making availble all sorts of facilities. This clearly means that the people give full importance to the life of this world and they do not have any fear that one day they have to depart from this world leaving behind everything they earned here. Although Allah and his Messenger (saws) had repeatedly said that the people should have faith on the day of resurrection, the life in the Hereafter and their final destination. For leading a Luxurious life in the Hereafter the Apostle of Allah (saws)had given many demonstrations and practiced the guidelines cited by Allah in the Holy Quran. The Prophet then asked the followers to follow the same system and be successful in the Hereafter.

 

Allah has confirmed about the life in the Hereafter, not only in the scriptures of Ibrahim and Musa but also in the books of earlier scriptures might be given to those messengers who were sent to every nation of this world. When these scriptures were revealed, the script, the writing material and the scribes were not available. Therefore the revelation was transferred by mouth publicity. Because of the indirect communication the message might have been distorted and the practical aspect of the message must have been changed. It is because of this reason that the other communities are following a different line of worship and must have added man made versions in their religion. Now all the other communities which are not the followers of Islam do not believe in the day of resurrection and life in the Hereafter.

 

When Quran was revealed, it was written on different type of material. Since Allah has guaranteed that He will protect the Qur'an from human tampering, therefore today's readers can find exact copies of Quran all over the world. The Qur'an of today is the same as the Qur'an revealed to Prophet Mohammad (saws). It is very unfortunate that despite having the same Quran the followers are divided into different  segments.This is because that the followers have kept aside the holy book and started following the innovative versions which has subjected to the segmentation. They should understand that Quran provides a complete system of life and a person can get a luxurious life in the Hereafter if he follows the Guidelines mentioned in the holy Quran. Secondly the decrees of Allah mentioned in the holy Book are absolutely noncontroversial and cannot allow a person to form his own opinion. It is therefore absolutely impossible that the community can be subjected to segmentation.

 

Surah No. 102, At Takasur, Ayats No. 1 & 2

 

o حَتَّىٰ زُرْتُمُ الْمَقَابِرَ أَلْهَاكُمُ التَّكَاثُرُ

 

Translation :


The competition for piling up (the things of this world) diverts you, Until you visit the graves (till you die).



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